LINES OF THE DAY

". . . But the past does not exist independently from the present. Indeed, the past is only past because there is a present, just as I can point to something over there only because I am here. But nothing is inherently over there or here. In that sense, the past has no content. The past -- or more accurately, pastness -- is a position. Thus, in no way can we identify the past as past." p. 15

". . . But we may want to keep in mind that deeds and words are not as distinguishable as often we presume. History does not belong only to its narrators, professional or amateur. While some of us debate what history is or was, others take it into their own hands." p. 153

Silencing the Past: Power and the Production of History (1995) by Michel-Rolph Trouillot

Sunday, February 26, 2023

The Woman King

     . . . .  The Woman King (2022) on Netflix. 



The film has been shut out from all the awards and their categories – too womanly. All the criticisms that declared it ignored or distorted Dahomey’s slaving of Africa must be from those who don’t know this history. just heard something somethingv from somebody somewhere. This slave or be slaved history is central to the narrative. That criticism seems to be pushing the relentless attitude that Africans remain ahistorical until white historians inform them of their own history.

The people of Dahomey/Ouida and Oyo knew why this condition was in place, and how it happened, and who was benefiting as well as how much Africans of every group were exploited and plundered as entire peoples. Those who benefited were the  Europeans and USians, as well as the Islamized tribes working in concert, such as the Fulani and the jihad of the time against the Oyo Empire, which too, was all about the riches from supplying the European slavers. 




The Agojie commander, Nanisca, played by Viola Davis, is brilliant, as advisor, general and warrior who is at the prime of her strength, but whose body is scarred and has aches and pains from so many wounds, whose heart and mind carries just as many scars and pains. As right hand to the king Nanisca is expected to have wisdom as well as battle skills. And she does; Nanisca sees the future, not only of her own Dahomey, but all of Africa, being slaved and enslaved by the Europeans.  She has this vision, but how to change matters so they – and other kingdoms – stop slaving themselves and each other, and instead create wealth and prosperity through other means. Ah, that is very difficult, not only to do, but to even envision, much less convince others to do, such as the 'nobles' and queens of the Dohomean king's palace.  Slaving is embedded throughout the continent as economy, offense and defense, and status.

The milieu of this woman army is a fascinating, welcome contrast with both Wonder Woman’s Greek vase and statuary fantasy landscape, superhero comic girlhood training, and with the super hero Afro Futurism of Wakamba. Those superhero comix adaptations are slick, smooth, cheesy and tacky when viewed in company with what we see here, as the film reaches to recreate the dust, mud and natural world of historic reality, including how women are physically, who have been trained from youth to be "Agojie",  warriors who command armies, who fight, kill and are killed – or are captured. Taking a famed Agoji ewarrior is a coup indeed.



As an army of warriors these women claim physical space in a way one never sees women who are to be good, traditional women do.  They claim physical space in the same matter-of-fact, unconscious way that men do. They walk differently, sit differently, move and are still, differently from traditional women. These women are like men, while – and this is what is so brilliant in the acting, one would never mistake them for men, ever.  They are fully womanly, women like all women, but who have all the masculine space and entitlement – except to have partners and children. 

Dahomey's indigenous religion is depicted in a most matter of fact manner.  This is what we know in the US as Vodun, as it was imported via slavery to San Domingue/Haiti, Bahia in Brasil, and to the US, via French slave owners who refugeed to Cuba. and, when Spain and France went to war, to New Orleans.  The altars where our figures meditate and meet on occasion are as much natural parts of their world, as the lands outside the walled city and palace. 

What follows is me interpolating, because I've not encountered this in any of the books I've read. However, presumably, such effective warriors and commanders must be prevented from having their own children because – in the end – even these women must be ultimately subservient to male power – the king.  A successful, brilliant commander, to whom the army is devoted and loyal, a woman with her own children might well be interested in taking the throne herself, or for her children, instead of merely serving a king's wishes and status.*  Indeed, the film includes the oral tradition that at least once Dahomey was ruled by a Woman King commander of an army of women warriors.

There was not, cannot be a happy ending for the slaving Kingdom of Dahomey, despite winning all the battles ... but happiness is allowed. Around the 2/3 point, the story line includes that of a mother and daughter finding each other, in this time when vision tells them both, the world will not get better. Yet, Viola Davis is recognized by the King again, as his chief advisor, no matter what his wives and courtiers want.  She may end her life free and honored, but we can almost sure thing bet her daughter's life is going to be even more difficult than hers, as the French become determined to take out the Dahomey kingdom, and are horrified by the women who go to war.

This film mesmerized me from start to finish, which I can’t say about hardly any film, television series or novel these day

*  There are many instances in history across the world where a ruler's successful military leader has taken power for himself and his family, so one will speculate!

No comments: