"The role played by capitalism -- the way it commodified people -- is hugely damaging. And the denial both of the ways in which slavery really worked and of the ways in which capitalism contributed, continues to be hugely damaging."
She went on then, to define damaging, in the way that it is used in her part of the world, which carries a stronger meaning than it does here in the U.S.:
"... 'damaging' = 'hugely destructive, undermining and evil attitude/force that does and continues to do dreadful things' ..."
So then, to further explain how the institutionalized southern states' slave society of the United States continues to be damaging, continues to do dreadful things, look here, at this article by Sara Robinson, at Alternet:
Conservative Southern Values Revived: How a Brutal Strain of American Aristocrats Have Come to Rule America -- America didn't used to be run like an old Southern slave plantation, but we're headed that way now. How did that happen?
The article may somewhat over-simplify matters, for example:
[ " Right now, a lot of our problems stem directly from the fact that the wrong sort has finally gotten the upper hand; a particularly brutal and anti-democratic strain of American aristocrat that the other elites have mostly managed to keep away from the levers of power since the Revolution. Worse: this bunch has set a very ugly tone that's corrupted how people with power and money behave in every corner of our culture. Here's what happened, and how it happened, and what it means for America now. " ]
Well, no. The Southern aristocracy were in power right at the Revolution -- they made it as much as the Puritan elites who ran the Boston mobs. And with making of the Constitution a slaveholders' document in their favor, and with four out of the five presidents holding slaves and being from Virginia -- how could she say that, I don't know -- and then followed by manifest destiny for the expansion of slavery presidents from Jackson up through Buchanan, I don't know either, but never mind.
What follows in her article is what we have concluded also from these years of study of American history:
[ " In the old South, on the other hand, the degree of liberty you enjoyed was a direct function of your God-given place in the social hierarchy. The higher your status, the more authority you had, and the more "liberty" you could exercise -- which meant, in practical terms, that you had the right to take more "liberties" with the lives, rights and property of other people. Like an English lord unfettered from the Magna Carta, nobody had the authority to tell a Southern gentleman what to do with resources under his control. In this model, that's what liberty is. If you don't have the freedom to rape, beat, torture, kill, enslave, or exploit your underlings (including your wife and children) with impunity -- or abuse the land, or enforce rules on others that you will never have to answer to yourself -- then you can't really call yourself a free man.
When a Southern conservative talks about "losing his liberty," the loss of this absolute domination over the people and property under his control -- and, worse, the loss of status and the resulting risk of being held accountable for laws that he was once exempt from -- is what he's really talking about. In this view, freedom is a zero-sum game. Anything that gives more freedom and rights to lower-status people can't help but put serious limits on the freedom of the upper classes to use those people as they please. It cannot be any other way. So they find Yankee-style rights expansions absolutely intolerable, to the point where they're willing to fight and die to preserve their divine right to rule.
Once we understand the two different definitions of "liberty" at work here, a lot of other things suddenly make much more sense. We can understand the traditional Southern antipathy to education, progress, public investment, unionization, equal opportunity, and civil rights. The fervent belief among these elites that they should completely escape any legal or social accountability for any harm they cause. Their obsessive attention to where they fall in the status hierarchies. And, most of all -- the unremitting and unapologetic brutality with which they've defended these "liberties" across the length of their history. " ]
There you have it, the southern style aristocratic manner of ruling by deliberately damaging - destroying liberties and progressive, community good for all others in favor of Their Way, which is to accepted by all others others or else. Or else from them means what it says. Or else be beaten, whipped, sold down the river, raped and killed, as they choose.
Their system of enormous damage continues. Not just us, but the planet cannot stand more of what they do, and do as their own perceived divine right to do so. When will we put a stop to their retrogressive brutality, cruelty and barbarism?
[ " In the old South, on the other hand, the degree of liberty you enjoyed was a direct function of your God-given place in the social hierarchy. The higher your status, the more authority you had, and the more "liberty" you could exercise -- which meant, in practical terms, that you had the right to take more "liberties" with the lives, rights and property of other people. Like an English lord unfettered from the Magna Carta, nobody had the authority to tell a Southern gentleman what to do with resources under his control. In this model, that's what liberty is. If you don't have the freedom to rape, beat, torture, kill, enslave, or exploit your underlings (including your wife and children) with impunity -- or abuse the land, or enforce rules on others that you will never have to answer to yourself -- then you can't really call yourself a free man.
When a Southern conservative talks about "losing his liberty," the loss of this absolute domination over the people and property under his control -- and, worse, the loss of status and the resulting risk of being held accountable for laws that he was once exempt from -- is what he's really talking about. In this view, freedom is a zero-sum game. Anything that gives more freedom and rights to lower-status people can't help but put serious limits on the freedom of the upper classes to use those people as they please. It cannot be any other way. So they find Yankee-style rights expansions absolutely intolerable, to the point where they're willing to fight and die to preserve their divine right to rule.
Once we understand the two different definitions of "liberty" at work here, a lot of other things suddenly make much more sense. We can understand the traditional Southern antipathy to education, progress, public investment, unionization, equal opportunity, and civil rights. The fervent belief among these elites that they should completely escape any legal or social accountability for any harm they cause. Their obsessive attention to where they fall in the status hierarchies. And, most of all -- the unremitting and unapologetic brutality with which they've defended these "liberties" across the length of their history. " ]
There you have it, the southern style aristocratic manner of ruling by deliberately damaging - destroying liberties and progressive, community good for all others in favor of Their Way, which is to accepted by all others others or else. Or else from them means what it says. Or else be beaten, whipped, sold down the river, raped and killed, as they choose.