". . . But the past does not exist independently from the present. Indeed, the past is only past because there is a present, just as I can point to something over there only because I am here. But nothing is inherently over there or here. In that sense, the past has no content. The past -- or more accurately, pastness -- is a position. Thus, in no way can we identify the past as past." p. 15

". . . But we may want to keep in mind that deeds and words are not as distinguishable as often we presume. History does not belong only to its narrators, professional or amateur. While some of us debate what history is or was, others take it into their own hands." p. 153

Silencing the Past: Power and the Production of History (1995) by Michel-Rolph Trouillot

Thursday, May 29, 2008

Larry Blumenfeld Writes About Dr. John's Latest CD

Dr. John and the Lower 911's City That Care Forgot

Crucial, caustic postcards from New Orleans

[ "If ya wonder how we doin'/Short version is we gettin' there," Dr. John sings at one point, then changes up the lyric: "If ya wonder how we doin'/Short version is we gettin' mad." "Promises, Promises" sounds like a revival-tent version of "Down by the Riverside," its sing-song refrain nonetheless cynical: "The road to the White House is paved with lies." "Black Gold" takes on the oil-industry greed fueling everything from environmental catastrophe in the Gulf to endless war in Iraq. "Say Whut?" demands accountability for the botched Katrina response, and bites hard: "Say it's a job well done/Then you giggled like a bitch/Hopped back on the Air Force One." In "Dream Warrior," Dr. John imagines himself as an avenging samurai "sleeping with my sword" and proffers a conspiracy theory: "Lemme explain/About the second battle of New Orleans/Not about the loss, not even the devastation/About it was done with intention." Beneath this beats a bamboula rhythm, bedrock of local resistance music for centuries.

It's not all national headlines, though. "My People Need a Second Line" is a pointed response to an ongoing culture war over the brass-band-led funeral processions that define New Orleans musical tradition. It specifically references a moment when 20 police cars converged in Tremé (the oldest black neighborhood in the city), and two musicians were led away in cuffs. Dr. John explains the meaning of the jazz funeral via a doleful melody; then a snare-drum snaps and the tempo speeds up, signaling the second-line. "It's something spiritual/Ought to be kept out of politics," he chants as trumpeter James Andrews and trombonist Troy "Trombone Shorty" Andrews—older and younger brothers of a storied Tremé lineage—play soaring variations on a hymn. Such songs, directed at us all, are dedicated to families like these. ]


K. said...

I've been looking forward to this release. My faves from my recent visit to NOLA:

Big Sam's Funky Nation: Peace, Love, and Understanding

Cedric Watson: Cedric Watson

Exit To Mystery Street: Paul Sanchez

Good Neighbor: John Boutte

La Louisiane Sessions: Roddie Romero & the Hub City All-Stars

That's for starters, anyway!

Foxessa said...

I took some nice photos of John Boutte two years ago, here at Joe's Pub.

It was one of those experiences that are about dislocation, yanno?

He's a NO experience as I'd always experienced him, in these little funky places, and here we are, seeing the guy, at Joe's Pub, which is not a funky hole-in-the-wall, and is not in NO.

Love, C.