LINES OF THE DAY

". . . But the past does not exist independently from the present. Indeed, the past is only past because there is a present, just as I can point to something over there only because I am here. But nothing is inherently over there or here. In that sense, the past has no content. The past -- or more accurately, pastness -- is a position. Thus, in no way can we identify the past as past." p. 15

". . . But we may want to keep in mind that deeds and words are not as distinguishable as often we presume. History does not belong only to its narrators, professional or amateur. While some of us debate what history is or was, others take it into their own hands." p. 153

Silencing the Past: Power and the Production of History (1995) by Michel-Rolph Trouillot

Monday, August 20, 2007

Against Torture - Society for Enthnomusicology

http://webdb.iu.edu/sem/scripts/aboutus/aboutsem/positionstatements/position_statement_torture.cfmPosition

Statement on Torture (February 2, 2007)

On behalf of the Society for Ethnomusicology the SEM Board of Directors approves the Position Statement against the Use of Music as Torture, which originated in the SEM Ethics Committee and has the unanimous support of the Board of Directors.

The Society for Ethnomusicology condemns the use of torture in any form. An international scholarly society founded in 1955, the Society for Ethnomusicology (SEM) and its members are devoted to the research, study, and performance of music in all historical periods and cultural contexts.

The SEM is committed to the ethical uses of music to further human understanding and to uphold the highest standards of human rights. The Society is equally committed to drawing critical attention to the abuse of such standards through the unethical uses of music to harm individuals and the societies in which they live. The U.S. government and its military and diplomatic agencies has used music as an instrument of abuse since 2001, particularly through the implementation of programs of torture in both covert and overt detention centers as part of the war on terror.

The Society for Ethnomusicology

a.. calls for full disclosure of U.S. government-sanctioned and funded programs that design the means of delivering music as torture;

b.. condemns the use of music as an instrument of torture; and

c.. demands that the United States government and its agencies cease using music as an instrument of physical and psychological torture.

Suggested link:

For further information on the American history and praxis of using music as an instrument of torture, the Society for Ethnomusicology recommends the following article:

Suzanne Cusick, “Music as Torture, Music as Weapon,” Revista Transcultural de Música/Transcultural Music Review 10 (2006).

http://www.sibetrans.com/trans/trans10/cusick_eng.htm

Revista Transcultural de MúsicaTranscultural Music Review#10 (2006) ISSN:1697-0101
Music as torture / Music as weapon
Suzanne G. Cusick-

[ Abstract: One of the most startling aspects of musical culture in the post-Cold War United States is the systematic use of music as a weapon of war. First coming to mainstream attention in 1989, when US troops blared loud music in an effort to induce Panamanian president Manuel Norriega’s surrender, the use of “acoustic bombardment” has become standard practice on the battlefields of Iraq, and specifically musical bombardment has joined sensory deprivation and sexual humiliation as among the non-lethal means by which prisoners from Abu Ghraib to Guantanamo may be coerced to yield their secrets without violating US law.

The very idea that music could be an instrument of torture confronts us with a novel—and disturbing—perspective on contemporary musicality in the United States. What is it that we in the United States might know about ourselves by contemplating this perspective? What does our government’s use of music in the “war on terror” tell us (and our antagonists) about ourselves?

This paper is a first attempt to understand the military and cultural logics on which the contemporary use of music as a weapon in torture and war is based. After briefly tracing the development of acoustic weapons in the late 20th century, and their deployment at the second battle of Falluja in November, 2004, I summarize what can be known about the theory and practice of using music to torture detainees in Afghanistan, Iraq and Guantanamo. I contemplate some aspects of late 20th-century musical culture in the civilian US that resonate with the US security community’s conception of music as a weapon, and survey the way musical torture is discussed in the virtual world known as the blogosphere. Finally, I sketch some questions for further research and analysis. ]

The full paper is available at the link above, including citations and references.

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